A Critical Study of Hans Kung’s Ecclesiology: From by Corneliu C. Simut PDF

By Corneliu C. Simut

ISBN-10: 023061339X

ISBN-13: 9780230613393

ISBN-10: 1349372889

ISBN-13: 9781349372881

The book presents the transition from traditionalism to modernism in connection to 2 of Küng's most vital books on ecclesiology: constructions of the Church (1962) as representing Küng's conventional theology, and On Being a Christian (1974) as a mirrored image of his smooth method of Christianity.

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Additional resources for A Critical Study of Hans Kung’s Ecclesiology: From Traditionalism to Modernism

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On the contrary, the church exists in the world 63 because it has to take the message of Christ to the world in view of the salvation of the entire humanity. 64 Thus, the church should not have a ghetto mentality but an attitude of openness to the world because it is its task to spread the message of salvation to all nations. In doing this, the church should display respect toward other Christian manifestations of various local churches regardless of the language, ecclesiastical practices, and traditions.

The church, however, is indeed a communion of saints. 22 Personal holiness23 is indeed a reality that is manifested inwardly and individually in every believer, but it is not fundamentally inherent to one’s own nature. On the contrary, human nature is fallen and sinful, and so is the church,24 which means that it cannot foster anything holy on its own. 26 Believers are holy because of God, not because of themselves. As far as believers are concerned, holiness also has an external dimension in the sense that their personal holiness is generated by the holiness of God, in addition to the more obvious internal dimension, which is obviously related to personal morality.

Who were the eyewitnesses of the resurrected Lord and the plenipotentiary heralds sent by him to bear his message and to lead his flock. It is The Apostolicity of the Church ● 41 only in the testimony of the apostles that we perceive the glorified Lord. This is why the attestation of the apostles occupies a unique, lasting—and unrepeatable—normative position within the church and vis-à-vis the church. This is why a church that desires the designation apostolic . . requires a succession that is not only historical in character but also one which is objectively understood as such, in the spirit of the apostles, in the faith of their Gospel, and in the obedience to their binding example.

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A Critical Study of Hans Kung’s Ecclesiology: From Traditionalism to Modernism by Corneliu C. Simut


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